Distribusi Kekayaan dalam Islam: Telaah Kebijakan Rasulullah Saw dan Relevansi bagi Indonesia

Authors

  • Nila Alhasanah Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi
  • Febri Latifah Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi
  • Dhea Khasyana Tofa Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi
  • Afifah Dwi Putri Ritonga Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

DOI:

https://doi.org/10.57255/jovishe.v2i1.308

Keywords:

Wealth distribution patterns, fiscal policy, the time of the Prophet Saw

Abstract

Wealth distribution in Islam plays a crucial role in achieving social justice and equitable welfare. The wealth distribution policies implemented by Prophet Muhammad (PBUH) encompass principles of justice, humanity, and solidarity, with the aim of reducing social inequality and strengthening the economy of the ummah. Prophet Muhammad (PBUH) emphasized the importance of zakat, alms, charity, and waqf as primary instruments for distributing wealth, not only to meet the basic needs of the poor but also to empower them through more sustainable programs. The eight categories of zakat recipients (fakir, miskin, amil, muallaf, slave, gharimin, fisabilillah, and ibnu sabil) reflect Islam's concern for fulfilling the basic rights of individuals and ensuring fair wealth distribution. In Indonesia, the application of the wealth distribution principles taught by Prophet Muhammad (PBUH) remains relevant in addressing issues of poverty, social inequality, and community-based economic development. The management of zakat and waqf by institutions such as BAZNAS and the Indonesian Waqf Board (BWI) has made significant progress in utilizing these resources for economic empowerment and poverty alleviation. This article aims to examine the wealth distribution policies of Prophet Muhammad (PBUH) and analyze their relevance and challenges in the context of Indonesia today. The research findings indicate that the implementation of Islamic wealth distribution principles in Indonesia has the potential to strengthen social solidarity, reduce economic inequality, and build a more just and prosperous society.

References

Aini, I. (2021). Kebijakan Fiskal dalam Ekonomi Islam. Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum, 17(2), 43–50. https://doi.org/10.32694/qst.v17i2.798

Akbar, R. R., Oktafiani, S., Ayu, N. P., & Hidayat, F. (2024). 5 1234. 7(2), 58–67.

Hakim, R. (2018). Kotekstualisasi Fikih Golongan Penerima Zakat (Asnaf Tsamaniyah) Zakat dan Relevansinya dengan Penanggulangan Kemiskinan di Indonesian. Proceedings of Annual Conference for Muslim Scholars, Series 1, 393–406.

Hamdani, L. (2020). Prinsip-Prinsip Kepemilikan Harta Dalam Islam. El-Mal: Jurnal Kajian Ekonomi & Bisnis Islam, 1(2), 115–129. https://doi.org/10.47467/elmal.v1i2.180

Hardianti, S. (2023). Perekonomian Pada Awal Masa Islam. Jurnal Deflasi Ekonomi, 1(1), 41–52.

Haryanto, J. T. (2020). Tinjauan Teoritis Kebijakan Fiskal Islam Periode Nabi Muhammad Saw. Alqalam, 33(2), 122. https://doi.org/10.32678/alqalam.v33i2.396

Heru M, Atikah R, & Nurlaila. (2022). Kebijakan Fiskal Ekonomi Islam. Jurnal Ilmiah Simantek , 6(2), 7–16.

Hidayati, N. (2018). ‘Usyur Dan Jizyah Dalam Kajian Ekonomi Islam. TAWAZUN : Journal of Sharia Economic Law, 1(1), 73. https://doi.org/10.21043/tawazun.v1i1.4696

Ichsan, Atikah Nurul, et al. (2023). Perekonomian Pada Masa Nabi Muhammad Saw : Ditinjau dari Kebijakan Fiskal. At-Tajdid : Journal of Islamic Studies. 2(April), 37–46.

Markavia, R. N., Febriani, F. N., & Latifah, F. N. (2022). Instrumen Kebijakan Fiskal dalam Perspektif Ekonomi Islam. Jihbiz : Jurnal Ekonomi, Keuangan Dan Perbankan Syariah, 6(2), 81–91. https://doi.org/10.33379/jihbiz.v6i2.1123

Muin, R., Lutfi, M., Makassar, M., Negeri, I., & Makassar, A. (2023). "Manajemen Zakat Di Awal Islam. JURNAL PILAR: Jurnal Kajian Islam Kontemporer Volume 14 , No. 1, Juni 2023 p-ISSN: 1978-5119; e-ISSN: 2776-3005. 14(1).

Nazmi, L., & Juliati, Y. S. (2024). Sejarah Dan Perkembangan Wakaf Dalam Islam. MENAWAN: Jurnal Riset Dan Publikasi Ilmu …, 4(1), 268–281. https://journal.areai.or.id/index.php/MENAWAN/article/view/227%0Ahttps://journal.areai.or.id/index.php/MENAWAN/article/download/227/245

Nida’ul Haque, D. P. (2022). Analisis Sumber Pendapatan Negara dan Alokasi Belanjanya Dalam Konteks Keuangan Publik Islam Era Kekinian di Malaysia. Jurnal Ekonomi Dan Bisnis, Vol. 9(No. 2), 357–370.

Oktaviana, M., & Harahap, S. B. (2020). Kebijakan Fiskal Zaman Rasulullah Dan Khulafarasyidin. Nazharat: Jurnal Kebudayaan, 26(01), 283–307. https://doi.org/10.30631/nazharat.v26i01.29

Pratiwi, N., Arviana, P., & Permatasari, W. (2023). ADZ DZAHAB Jurnal Ekonomi dan Bisnis Islam Adz Dzahab Analisis Sistem Ekonomi Pada Masa Rasulullah Sebagai Role Model Ekonomi Syariah Pada Era Modern. 8(2), 2751–1905. http://journal.uiad.ac.id/index.php/adz-dzahab

Putra, A., & Rumondor, P. (2019). Eksistensi Masjid Di Era Rasulullah. Tasamuh, 17(1), 245–264. https://doi.org/10.20414/tasamuh.v17i1.1218

Rahmah, S. (2020). Prinsip-Prinsip Dasar Ekonomi Islam Dalam Bisnis. Ar-Ribh : Jurnal Ekonomi Islam, 3(2). https://doi.org/10.26618/jei.v3i2.4253

Rahmawati, L. (2021). Anggaran Pendapatan Belanja Negara (Apbn) Pemerintahan Islam. El-Qist: Journal of Islamic Economics and Business (JIEB), 2(1), 232–256. https://doi.org/10.15642/elqist.2012.2.1.232-256

Rosmita, Rahmayani, L., Rheka, J., & Nasaruddin. (2023). Konsep Penetapan Had dan Kafarat Dengan Kias (Studi Komparasi Pendapat Imam Syafi’i dan Imam Abu Hanifah). Nukbatul ’Ulum : Jurnal Bidang Kajian Islam, 9(2), 218–239. https://doi.org/10.36701/nukhbah.v9i2.1129.

Rusby, Z. (2017). Buku Ekonomi Islam. Pekanbaru : Perpustakaan Nasional Catalog dalam Terbitan (KDT). In Ekonomi Islam (pp. 1–240).

Septiandani, D., Yulistyowati, E., Hukum, F., Semarang, U., & Penghasilan, P. (2021). PERBANDINGAN PENGATURAN PEMUNGUTAN PAJAK PENGHASILAN PADA MASA KHULAFAURRASYIDIN DAN DI INDONESIA SAAT INI. Jurnal USM Law Review, 4(1), 49–66.

Syam, M. B. (2019). Kebijakan Dan Prinsip Prinsip Kenegaraan Nabi Muhammad Saw Di Madinah ( 622-632 M ). Kritis Jurnal Sosial Ilmu Politik Universitas Hasanuddin, 1(1), 157–174.

Wahyu Alfian. (2023). Kebijakan Fiskal Rasulullah SAW. JEBESH: Journal of Economics Business Ethic and Science of History, I(2), 43–52. https://republika.co.id/amp/p0yc7a313

Downloads

Submitted

2024-06-17

Published

2025-02-01

How to Cite

Alhasanah, N. ., Latifah, F., Tofa, D. K. ., & Afifah Dwi Putri Ritonga. (2025). Distribusi Kekayaan dalam Islam: Telaah Kebijakan Rasulullah Saw dan Relevansi bagi Indonesia. JOVISHE : Journal of Visionary Sharia Economy, 2(1), 61–69. https://doi.org/10.57255/jovishe.v2i1.308