Hakamain: Journal of Sharia and Law Studies https://journal.makwafoundation.org/index.php/hakamain <div style="float: left; width: 65%; padding-right: 10px;"> <div><span style="color: #000000; font-size: x-large; margin-bottom: 30px;"><strong>HAKAMAIN: Journal of Sharia and Law Studies</strong></span></div> <div> </div> <hr /> <table cellspacing="0" cellpadding="0"> <tbody align="top"> <tr> <td style="width: 119.333px;"> <div><strong><span style="color: #000000; font-size: small;">Journal Title</span></strong></div> </td> <td style="width: 458.667px;"> <div><span style="color: #000000; font-size: small;">: HAKAMAIN: Journal of Sharia and Law Studies</span></div> </td> </tr> <tr> <td style="width: 119.333px;"> <div><strong><span style="color: #000000; font-size: small;">ISSN</span></strong></div> </td> <td style="width: 458.667px;"> <div><span style="color: #000000; font-size: small;">: ISSN <a href="https://portal.issn.org/resource/ISSN/2962-9241">2962-9241</a> (online)</span></div> </td> </tr> <tr> <td style="width: 119.333px;"> <div><strong><span style="color: #000000; font-size: small;">DOI Prefix</span></strong></div> </td> <td style="width: 458.667px;"> <div><span style="color: #000000; font-size: small;">: Prefix <a href="https://journal.makwafoundation.org/index.php/hakamain">10.57255/hakamain </a>- Crossref linked<img src="https://ejournal.uinbukittinggi.ac.id/public/site/images/nurhidayatuloh/crosreff3.png" alt="" /></span></div> </td> </tr> <tr> <td style="width: 119.333px;"> <div><strong><span style="color: #000000; font-size: small;">Editor in Chief</span></strong></div> </td> <td style="width: 458.667px;"> <div><span style="color: #000000; font-size: small;">: <a href="https://www.scopus.com/authid/detail.uri?authorId=58420427300">Prof. Dr. Ismail, M. Ag <img src="https://mjsl.usim.edu.my/public/site/images/drmualimin/scopus-2.png" alt="" width="18" height="18" /></a><img src="https://mjsl.usim.edu.my/public/site/images/drmualimin/orcid.jpg" alt="" width="18" height="18" />, Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi, Indonesia</span></div> </td> </tr> <tr> <td style="width: 119.333px;"><span style="font-size: small; color: #000000;"><strong>Managing</strong> <strong>Editor</strong></span></td> <td style="width: 458.667px;"><span style="font-size: small; color: #000000;">: <a href="https://www.scopus.com/authid/detail.uri?authorId=58113469000">Assoc. Prof. Dr. Beni Firdaus S. Hi, M.H <img src="https://mjsl.usim.edu.my/public/site/images/drmualimin/scopus-2.png" alt="" width="18" height="18" /></a><a href="https://orcid.org/0009-0000-3203-1803"><img src="https://mjsl.usim.edu.my/public/site/images/drmualimin/orcid.jpg" alt="" width="18" height="18" /></a>, Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi, Indonesia</span></td> </tr> <tr> <td style="width: 119.333px;"><strong><span style="font-size: small; color: #000000;">Publisher</span></strong></td> <td style="width: 458.667px;"><span style="font-size: small; color: #000000;">: <a href="https://makwafoundation.org">Yayasan Lembaga Studi Makwa</a> (Makwa Foundation)</span></td> </tr> <tr> <td style="width: 119.333px;"> <div><strong><span style="color: #000000; font-size: small;">Frequency</span></strong></div> </td> <td style="width: 458.667px;"> <div><span style="color: #000000; font-size: small;">: 2 issues per year (January-June and July-December)</span></div> </td> </tr> <tr> <td style="width: 119.333px;" valign="top"> <div><strong><span style="color: #000000; font-size: small;">Citation Analysis</span></strong></div> </td> <td style="width: 458.667px;"> <div><span style="color: #000000; font-size: small;">: <a href="https://sinta.kemdikbud.go.id/journals/profile/14278">Sinta</a> | <a href="https://scholar.google.com/citations?hl=id&amp;authuser=2&amp;user=1Xj7lZEAAAAJ">Google Scholar</a> | <a href="https://www.dimensions.ai/">Dimensions</a></span></div> </td> </tr> </tbody> </table> </div> <div style="float: right; width: 35%; padding-left: 10px;"><img style="width: 100%; height: auto;" src="https://journal.makwafoundation.org/img/cover/cover-hakamain-1a.png" alt="Descriptive Alt Text" /></div> <p> </p> <hr /> <div style="width: 100%; clear: both;"> <p align="justify"><strong>HAKAMAIN: Journal of Sharia and Law Studies</strong> aims to present scholarly works related to Islamic law and contemporary legal systems, particularly within the context of Muslim/Non-Muslim countries and the Southeast Asian region. Furthermore, this journal seeks to enhance the understanding of Islamic law and contemporary legal systems through the publication of original research articles, reviews, reports, and academic commentaries. <strong>HAKAMAIN: Journal of Sharia and Law Studies</strong> covers a wide range of topics, including Islamic Family Law, Islamic Criminal Law, Islamic Economic Law, Islamic Constitutional Law, Islamic Jurisprudence, Islamic Judicial, Customary Law, Anthropological Law, Sociological Law, International Regime Law, Legal Pluralism Governance, Artificial Intelligence in the Field of Law and Another section related to contemporary issues in legal scholarship.</p> <p align="justify"><strong>HAKAMAIN: Journal of Sharia and Law Studies (e-ISSN : <a href="https://portal.issn.org/resource/ISSN/2962-9241">2962-9241)</a></strong> is a double-blind peer-reviewed journal published by <strong><a href="https://makwafoundation.org">Yayasan Lembaga Studi Makwa</a></strong> (Makwa Foundation), Indonesia. The journal is dedicated to disseminating research conducted by researchers, academicians, and practitioners in the field of Islamic law and contemporary legal systems. The articles in this journal are published bi-annually: January–June and July–December.</p> <p align="justify">This journal enthusiastically welcomes submissions from scholars and researchers in related fields who wish to contribute to advancing academic discourse. As a platform committed to maintaining excellence in academic publishing, we prioritize recency, originality, and timeliness in every manuscript we review. We are proud to announce that <strong>HAKAMAIN: Journal of Sharia and Law Studies</strong> has achieved a significant milestone by being officially indexed in <a href="https://sinta.kemdikbud.go.id/journals/profile/14278"><strong>SINTA 4</strong></a>, under the decree of the <strong>Ministry of Education, Culture, Research, and Technology of the Republic of Indonesia</strong> <a href="https://drive.google.com/file/d/1_vDd1C4ErbnNgqJn-T7KwnUg71c8lzTg/view">Number 10/C/C3/DT.05.00/2025</a>. This recognition reflects our commitment to upholding the highest standards of quality and rigor, positioning <strong>HAKAMAIN: Journal of Sharia and Law Studies</strong> as a trusted and influential academic journal in the global scholarly community. Since 2022, <strong>HAKAMAIN: Journal of Sharia and Law Studies</strong> use platform and workflow by <strong><a href="https://pkp-sfu-ca.translate.goog/software/ojs/?_x_tr_sl=en&amp;_x_tr_tl=id&amp;_x_tr_hl=id&amp;_x_tr_pto=tc">Open Journal System (OJS) 3.3</a></strong>. Starting from Volume 4 Number 1 June 2025, <strong>HAKAMAIN: Journal of Sharia and Law Studies </strong>makes a change manuscript template in order to fulfill COPE standard manuscript and ensure high-quality manuscripts.</p> <p align="justify">To ensure the integrity of our review process, we kindly remind authors that adherence to submission guidelines is mandatory. Manuscripts that do not comply with our formatting and style requirements will be returned without review. Only manuscripts that align with our guidelines will be considered for further editorial evaluation and peer review. We invite you to join our mission of fostering impactful research and welcome your valuable contributions to <strong>HAKAMAIN: Journal of Sharia and Law Studies</strong>. Let us collaborate to advance knowledge and make meaningful contributions to the field of Islamic law and contemporary legal systems.</p> <p align="justify"><strong>Journal Secretariat:</strong> Jl. Dusun Pandam Jorong Aro Kandikir Nagari Gadut Kecamatan Tilatang Kamang Kabupaten Agam West Sumatera, Indonesia, Postal Code 26153.</p> </div> <hr /> Yayasan Lembaga Studi Makwa en-US Hakamain: Journal of Sharia and Law Studies 2962-9241 Legal Implementation in the Digital Era: Protection of Child Support Rights after Divorce in Indonesia https://journal.makwafoundation.org/index.php/hakamain/article/view/1317 <p>This study aims to examine the implementation of child support rights protection after divorce in Indonesia within the context of the digital era through field research. A qualitative approach was used to gain an in-depth understanding of the practices, challenges, and opportunities in enforcing child support rights. Data were collected through in-depth interviews with various stakeholders, such as religious court judges, lawyers, divorced parents, and officers from child protection agencies in several religious court jurisdictions in Indonesia. The findings reveal a gap between existing legal provisions and their practical implementation. Major obstacles include limited public legal awareness, weak supervision mechanisms, and restricted access to and utilization of digital technology in the determination and monitoring of child support. Nevertheless, several digital innovations have begun to be applied, such as document digitization systems and child support tracking applications that help expedite processes and enhance transparency. This research makes significant contributions in Indonesia by offering contextual understanding and strategic recommendations for strengthening technology-based child support protection. Globally, the findings can serve as a reference for developing countries seeking to integrate family law regulations with digital advancements to improve access and the effectiveness of legal services. These results are expected to promote the development of a more inclusive, responsive, and adaptive child support protection system in the digital era.</p> Nurul Fitri Kayati Syarif Hidayatullah Jainuddin Jainuddin Copyright (c) 2025 Nurul Fitri Kayati, Syarif Hidayatullah, Jainuddin Jainuddin http://creativecommons.org/licenses/by-sa/4.0 2025-05-23 2025-05-23 4 1 1 13 10.57255/hakamain.v4i1.1317 The Compilation of Islamic Law as a Socio-Digital Product in the Reform of Islamic Law in Indonesia https://journal.makwafoundation.org/index.php/hakamain/article/view/1335 <p>This study aims to analyze the Compilation of Islamic Law (KHI) as a digital social product reflecting the transformation of Islamic law in Indonesia amidst an increasingly digitized and complex society. It examines how information technology influences the understanding, interpretation, and application of Islamic legal norms contained in the KHI. This study employs a qualitative method with a field research approach, examining the process of drafting the KHI by considering social and digital factors, including public participation and the development of legal discourse. Field research was conducted to explore the implementation of KHI within Indonesia’s religious court system, focusing on the utilization of digital technology to enhance access, transparency, and efficiency in the enforcement of Islamic law. The findings indicate that KHI functions not only as a formal legal document but also as a dynamic social construction that adapts to the needs of contemporary society and technological developments. However, challenges related to the relevance, flexibility, and formal legal status of KHI within the national legal framework still need to be addressed. The study concludes that reformulating KHI as a digital social product is crucial to responding to the modern legal challenges faced by the Indonesian Muslim community, emphasizing the need for adaptive and inclusive regulations. This contribution plays a strategic role for policymakers and legal practitioners to strengthen the role of KHI in building a responsive, participatory, and contextual Islamic legal system in the digital era.</p> M. Doni Silfia Hanani Copyright (c) 2025 M. Doni, Silfia Hanani http://creativecommons.org/licenses/by-sa/4.0 2025-06-08 2025-06-08 4 1 14 25 10.57255/hakamain.v4i1.1335 Reconstruction of Constitutional Court Decision on Presidential and Vice Presidential Age Limit from Siyasah Qadhaiyyah Perspective https://journal.makwafoundation.org/index.php/hakamain/article/view/1305 <p>The Constitutional Court Decision No. 90/PUU-XXI/2023, which allows individuals under the age of 40 to run for vice president if they have held a regional leadership position, has generated widespread public controversy. This study critically evaluates the ruling through the lens of <em>siyasah qadhaiyyah</em>, an Islamic legal-political framework that prioritizes justice (<em>'adl</em>), transparency (<em>shafafiyyah</em>), and public welfare (<em>maslahah</em>). Utilizing a qualitative research design with a case study approach, data were gathered through semi-structured interviews with constitutional law experts, Islamic jurists, and civil society representatives, supported by document analysis and media reviews. The findings indicate that the ruling is perceived by most respondents as politically biased, lacking alignment with the principles of substantive justice, and potentially discriminatory against non-political actors. Concerns also emerged regarding its implications for increased political polarization and diminished public confidence in judicial impartiality.This research contributes to the global discourse on constitutional jurisprudence and Islamic legal theory by integrating <em>siyasah qadhaiyyah</em> as a normative evaluative tool for judicial decisions in Muslim-majority democracies. It highlights the importance of embedding ethical and inclusive principles in legal reform to safeguard democratic integrity. The study concludes by recommending a realignment of Indonesia’s constitutional policies with the values of <em>siyasah qadhaiyyah</em> to ensure fair political participation and strengthen judicial legitimacy within broader democratic governance frameworks.</p> Muhammad Febri Eka Saputra Miswardi Miswardi Nurkhairat Ihsan Nadya Fransiska Rahmi Surya Safitri Copyright (c) 2025 Muhammad Febri Eka Saputra, Miswardi Miswardi, Nurkhairat Ihsan, Nadya Fransiska, Rahmi Surya Safitri https://creativecommons.org/licenses/by-sa/4.0 2025-06-10 2025-06-10 4 1 26 36 10.57255/hakamain.v4i1.1305 Artificial Intelligence Integration in UNCLOS Implementation for Resolving Maritime Disputes in South China Sea https://journal.makwafoundation.org/index.php/hakamain/article/view/1326 <p>This research investigates the integration of Artificial Intelligence (AI) into the implementation of the United Nations Convention on the Law of the Sea (UNCLOS) to enhance the effectiveness of maritime dispute resolution, particularly in the South China Sea—a region marked by overlapping territorial claims and geopolitical tensions. The objective of this study is to explore how AI technologies can support legal mechanisms under UNCLOS in resolving disputes more efficiently, transparently, and equitably. Using a normative legal research method with a conceptual and statutory approach, this study examines existing legal frameworks, analyzes the potential of AI-based tools such as machine learning, big data analytics, and automated decision-making systems, and evaluates their relevance in UNCLOS enforcement and dispute resolution mechanisms. The findings indicate that AI can play a transformative role in various aspects: real-time maritime monitoring, evidence verification, predictive modeling of potential conflicts, and assisting international tribunals in the interpretation and application of UNCLOS provisions. Furthermore, AI can facilitate trust-building among stakeholders by ensuring transparent data processing and minimizing human bias. The study concludes that while the integration of AI into UNCLOS implementation poses regulatory, ethical, and technical challenges, it also presents a timely and innovative opportunity to modernize international maritime governance. As an academic contribution, this research offers a forward-looking framework for the digital transformation of international legal instruments and encourages interdisciplinary dialogue between law, technology, and policy in addressing complex maritime disputes such as those in the South China Sea.</p> <p><strong>Keywords: </strong>UNCLOS 1982, international maritime law, maritime governance, dispute resolution, maritime law reform.</p> Si Yusuf Al Hafiz Nurul Izzah Al Badi’ah M. Abdurrozaq Copyright (c) 2025 Si Yusuf Al Hafiz, Nurul Izzah Al Badi’ah, M. Abdurrozaq http://creativecommons.org/licenses/by-sa/4.0 2025-06-15 2025-06-15 4 1 37 50 10.57255/hakamain.v4i1.1326 Implementation of SEMA Number 01 Years 2023: Summons Notice by Registered Mail in the Religious Court https://journal.makwafoundation.org/index.php/hakamain/article/view/1354 <p>The purpose of this research is to examine how the implementation and impact of SEMA (Circular Letter of the Supreme Court) Number 1 years 2023. The research method used is a qualitative approach with in depth interview techniques and document analysis. Data were collected through literature study and observation of the implementation of SEMA number 1 years 2023. The analysis was conducted using a descriptive approach to illustrate the implementation of notifications through registered mail. The Religious Court involves two parties, namely the bailiff and the POS (PT. Pos Indonesia). The bailiff of the sends court summons notifications via postal service. The postal service delivers the court summons notifications through registered mail to the parties involved in the case while adhering to operational standards. However, there are still obstacles in its implementation, in improving the efficiency and effectiveness of the judicial process. Positive impact, especially in improving the judicial process Improvement in the quality of judicial services. The systematic arrangement of judicial procedures, accountability, and transparency, as well as the achievement of the principle of low-cost or affordable justice, also have negative impacts, particularly in the challenges of the latest system reforms, as well as the risks of prolonged trial delays and the risks of unlawful and unjust summonses. In reality, the POS often does not provide a summons to the litigant, which results in no information reaching the litigant.</p> Afrikal Candra Faisal Efendi Elpi Supardi Nurlaila Nurlaila Fitra Mulyawan Linda Bulan Sari Siregar Copyright (c) 2025 frikal Candra, Faisal Efendi, Elpi Supardi, Nurlaila Nurlaila, Fitra Mulyawan, Linda Bulan Sari Siregar http://creativecommons.org/licenses/by-sa/4.0 2025-06-21 2025-06-21 4 1 51 63 10.57255/hakamain.v4i1.1354 Legal Analysis of Bitcoin Ownership as a Medium of Exchange in the Digital Financial System https://journal.makwafoundation.org/index.php/hakamain/article/view/1358 <p>This study examines the legal status and implications of Bitcoin ownership as a medium of exchange within Indonesia's evolving digital financial system. In light of persistent regulatory ambiguity, the research seeks to understand how legal uncertainty shapes the use and recognition of Bitcoin as a transactional asset. Employing a qualitative socio-legal approach, the study integrates doctrinal legal analysis with empirical findings obtained from in-depth interviews with cryptocurrency users, legal scholars, and financial regulators. The findings reveal that Bitcoin ownership in Indonesia lacks formal legal recognition, as there is no existing state-sanctioned registration system or institutional mechanism to validate cryptographic ownership. Instead, the private key remains the only accepted evidence of control and possession, creating a decentralized system of ownership that operates independently from conventional legal doctrines. Despite regulatory restrictions, Bitcoin continues to be used in informal peer-to-peer transactions, primarily driven by user preferences for privacy, decentralization, and efficiency. This disconnect between legal structures and technological realities generates vulnerabilities for users, particularly in cases involving fraud, inheritance, taxation, or contractual disputes, where no formal recourse exists. The research concludes that Indonesia’s legal framework remains ill-equipped to handle the complexities of decentralized financial assets, posing challenges to legal enforceability and consumer protection. The study recommends the establishment of a voluntary, state-recognized digital asset registration system, along with capacity-building initiatives for regulators. These measures aim to enhance legal certainty, bridge institutional gaps, and support the integration of blockchain-based assets into Indonesia’s formal financial and legal ecosystem.</p> Gesa Bimantara Tri Astuti Handayani M. Aqiel Alam Copyright (c) 2025 Gesa Bimantara, Tri Astuti Handayani, M. Aqiel Alami http://creativecommons.org/licenses/by-sa/4.0 2025-07-03 2025-07-03 4 1 64 77 10.57255/hakamain.v4i1.1358 Social Transformation of Tompangan Marriage in Contemporary Madurese Society through Islamic Legal Sociology Perspective https://journal.makwafoundation.org/index.php/hakamain/article/view/1359 <p><strong>Abstract:</strong> This research aims to analyze the social transformation of the <em>tompangan</em> marriage tradition in the contemporary society of Bragung Village through the lens of Islamic legal sociology. The study explores how this unique marital practice—where monetary value is converted into goods as part of the marriage agreement—has evolved in response to changing socio-cultural and religious dynamics. Employing a qualitative field research method with a sociological approach to Islamic law, data were collected through in-depth interviews with community leaders, religious figures, and married couples, as well as through direct observation and documentation of local practices. The findings reveal that the traditional practice of <em>tompangan</em>, which was once a symbol of communal prestige and obligation, has experienced significant shifts in meaning and implementation. Economic modernization, individualistic values, and increasing awareness of Islamic legal norms have contributed to the transformation of <em>tompangan</em> from a collective social expectation into a more personalized, negotiable aspect of marriage. It has also led to debates around its compatibility with Islamic legal principles, especially concerning fairness and avoidance of burdensome dowries. The study concludes that the practice of <em>tompangan</em> in Bragung Village demonstrates the fluidity of customary law when interacting with Islamic jurisprudence, showing that Islamic legal norms are not static but responsive to social change. The academic contribution of this research lies in its demonstration of how Islamic legal sociology offers a robust analytical framework for understanding the interplay between tradition, religion, and social transformation in marriage practices in Muslim-majority societies.</p> Ilham Maulana Yunia Kartikasari Copyright (c) 2025 Ilham Maulana, Yunia Kartika http://creativecommons.org/licenses/by-sa/4.0 2025-07-12 2025-07-12 4 1 78 88 10.57255/hakamain.v4i1.1359 Digital Behaviorism among Muslim Communities on Social Media from the Perspective of Islamic Law https://journal.makwafoundation.org/index.php/hakamain/article/view/1360 <p>This study aims to analyze the transformation of Islamic law in response to the growing influence of digital behaviorism within modern Muslim communities, particularly through behavioral patterns observed on social media platforms such as Facebook and X (formerly Twitter). Digital behaviorism, rooted in classical behaviorist theories of Watson and Skinner, interprets human actions as stimulus-response mechanisms. In the digital era, this concept has evolved into data-driven models powered by algorithms that track, predict, and influence user behavior. Using a qualitative approach enhanced by big data analysis, this research collects and examines digital user interactions through sentiment analysis, metadata tracking, and keyword mapping related to religious expressions, ethical judgments, and social engagement. The findings show that digital behaviorism reduces human conduct to observable patterns and external stimuli, excluding key Islamic legal concepts such as niyyah (intention), ikhtiyar (free will), and taklif (moral responsibility). This creates a fundamental epistemological conflict with Islamic law, which views human beings as spiritual and moral agents accountable to divine guidance. The study concludes that while digital behaviorism provides useful insights for understanding contemporary social behavior, it cannot be used as a foundational framework for Islamic legal reasoning. Instead, it should serve as a supplementary analytical tool that supports a broader, value-based legal framework rooted in the objectives of Islamic law (maqasid al-shariah). The academic contribution of this research lies in its proposal for an integrative model that bridges modern behavioral science and Islamic jurisprudence, offering a responsive and ethically grounded legal approach in the digital age.</p> Firdaus Arifin Deni Fadly Habibul Akhiar Damarkunsi Majasius Sri Rahmadhani Copyright (c) 2025 Firdaus Arifin, Deni Fadly, Habibul Akhiar, Damarkunsi Majasius, Sri Rahmadhani https://creativecommons.org/licenses/by-sa/4.0 2025-07-12 2025-07-12 4 1 89 102 10.57255/hakamain.v4i1.1360 Analyzing Public Complaints on BPJS Health Services Through Platform X Using a Maqashid Shari'ah Perspective https://journal.makwafoundation.org/index.php/hakamain/article/view/1338 <p>This study aims to explore public complaints directed at Indonesia’s Social Security Administration Agency (BPJS) as expressed on Platform X, through the analytical framework of Maqashid Shari’ah. Employing a qualitative research design, this study utilizes digital content analysis to examine and interpret public complaints posted on Platform X. The data were collected through purposive sampling of user-generated posts that explicitly criticized or questioned BPJS services, particularly in the context of health accessibility, affordability, and responsiveness. These complaints were then categorized thematically according to the five Maqashid Shari’ah indicators. The findings reveal significant dissatisfaction related to the preservation of life and wealth, as users reported delays in service provision, unclear administrative procedures, and unequal treatment across demographic and regional lines. Complaints also revealed emotional and psychological stress linked to navigating the system, suggesting broader implications for the protection of intellect and dignity. The study concludes that while BPJS has made notable progress in expanding healthcare access in Indonesia, critical shortcomings in implementation and service quality persist, undermining its alignment with the ethical objectives of Islamic law. This research contributes to academic discourse by bridging Islamic jurisprudential theory with digital ethnographic methods, offering a novel framework for evaluating public service institutions in Muslim-majority contexts. It also highlights the value of social media as a tool for gauging public sentiment and institutional accountability.</p> Syarifah Salimah Nailulmuna Abdul Mujib Robiah Nuzul Hidayah Fahmi Mustika Ramadhani Bahrul Ulum Copyright (c) 2025 Syarifah Salimah Nailulmuna Syarifah S N, Abdul Mujib, Robiah Nuzul Hidayah, Fahmi Mustika Ramadhani, Bahrul Ulum https://creativecommons.org/licenses/by-sa/4.0/ 2025-07-12 2025-07-12 4 1 103 112 10.57255/hakamain.v4i1.1338 Transforming Matrilineal Traditions: The Role of Ulama in Reforming Minangkabau Customary Inheritance Law https://journal.makwafoundation.org/index.php/hakamain/article/view/1373 <p>This article investigates the evolving role of <em>ulama</em> as pivotal agents in the reform of inheritance norms within Minangkabau society, particularly amid tensions between Islamic legal principles and matrilineal customary law (<em>adat</em>). Situated within the broader dynamics of legal pluralism and global cultural transformation, this study employs a qualitative ethnographic methodology, incorporating field observations, semi-structured interviews with religious leaders and adat authorities, and textual analysis of sermons, deliberative forums, and locally issued <em>fatwas</em>. The findings indicate that <em>ulama</em> do not operate in antagonism to tradition but strategically embed Islamic inheritance principles (<em>faraid</em>) within the local moral universe through culturally resonant methods—such as <em>cultural preaching</em>, participatory musyawarah, and the reinterpretation of foundational axioms like <em>adat basandi syarak, syarak basandi Kitabullah</em>. These efforts have produced a hybrid inheritance model that distinguishes between <em>pusaka tinggi</em> (ancestral property), retained under matrilineal logic, and <em>pusaka rendah</em> (acquired assets), increasingly subject to faraid distribution. The study reveals that <em>ulama</em>, by leveraging their dual authority as religious scholars and cultural insiders, facilitate normative convergence between syariah and customary law, generating legal syncretism that is both context-sensitive and ethically grounded. This convergence is particularly visible in urban and diasporic communities, where exposure to global Islamic discourses and structural changes in kinship systems have intensified the demand for codified and equitable inheritance practices. Conclusively, the research underscores the capacity of local religious actors to drive legal transformation from within, offering an empirical contribution to scholarly debates on Islamic legal anthropology, indigenous legal change, and the adaptive resilience of customary systems in plural societies.</p> Nabila Inita Zahra Miswardi Miswardi Nabila Fitri Gunawan M. Doni M. Yusuf Iskandar Copyright (c) 2025 Nabila Inita Zahra, Miswardi, Nabila Fitri Gunawan, M. Doni, Muhammad Yusuf Iskandar http://creativecommons.org/licenses/by-sa/4.0 2025-07-12 2025-07-12 4 1 113 126 10.57255/hakamain.v4i1.1373 Judicial System Digitalization: The Constitutionality of the E-Court System in Southeast Asia https://journal.makwafoundation.org/index.php/hakamain/article/view/1343 <p>This study aims to examine the constitutionality of the e-Court system as a form of judicial system digitalization in Indonesia and Malaysia. The research employs an empirical legal method by conducting in-depth interviews with judges, court staff, lawyers, and digital service users, as well as direct observations of e-Court implementation in selected judicial institutions across both countries. The primary objective is to understand how the digital transformation of court procedures aligns with constitutional principles such as access to justice, legal certainty, due process, and transparency. The findings indicate that in Indonesia, the e-Court system is largely viewed as constitutionally valid, rooted in the Supreme Court’s authority and the national commitment to judicial reform. However, issues such as uneven digital infrastructure, limited public access, and procedural challenges still persist. In Malaysia, the e-Court system is part of broader administrative reforms and has received significant institutional support, yet concerns remain regarding its compatibility with constitutional guarantees, especially in ensuring equal treatment and procedural fairness for all litigants. The study concludes that while both systems reflect progressive efforts to modernize the judiciary, their long-term legitimacy depends on how well they integrate constitutional values into digital innovations. The academic contribution of this research lies in providing an empirical and comparative perspective on how constitutional principles are interpreted and applied in the digitalization of judicial processes in Southeast Asia, thereby enriching the discourse on law and technology in developing constitutional democracies.</p> Zumrotu Ruzayana Ulfa Salsabila Robiah Nuzul Hidayah Misbahul Firsha Copyright (c) 2025 Zumrotu Ruzayana, Ulfa salsabila, Syarifah Salimah Nailulmuna, Robiah Nuzul Hidayah, Misbahul Firsha https://creativecommons.org/licenses/by-sa/4.0/ 2025-07-12 2025-07-12 4 1 127 138 10.57255/hakamain.v4i1.1343 Islamic Political-Legal Analysis of the Misuse of Night Entertainment Licensing in Medan City https://journal.makwafoundation.org/index.php/hakamain/article/view/1370 <p>This study provides an Islamic political-legal analysis of the misuse of night entertainment licensing in Medan City, with a focus on the failure of regulatory enforcement under Mayor Regulation Number 3 of 2017. Although authority has been delegated to the Investment and One-Stop Integrated Services Office (DPMPTSP), the proliferation of unlicensed venues and ineffective oversight reveal systemic weaknesses in governance. Using an Empirical Legal Studies (ELS) approach, the research integrates statutory analysis, a living case study, and Islamic constitutional theory (<em>Siyasah Dusturiyyah</em>) to examine the intersection between legality and moral responsibility. The findings demonstrate that administrative complexity, poor inter-agency coordination, and intentional regulatory evasion have contributed to widespread non-compliance. From the perspective of Islamic governance, such violations constitute <em>tamarrud</em> (rebellion) against legitimate authority and a failure to uphold the principles of <em>al-‘adalah</em> (justice) and <em>maslahah</em> (public welfare). Drawing on the works of Al-Mawardi, the study argues that the state possesses both legal and religious legitimacy to enforce public regulations in the interest of community welfare. This research contributes to the broader discourse on Islamic public law by offering a normative framework for integrating religious ethics into modern regulatory systems. It recommends the development of digital licensing mechanisms, strengthened oversight, ethical governance, and engagement with religious institutions to ensure policy compliance. Ultimately, the study affirms that effective regulation in Muslim-majority societies must harmonize state law with Islamic values to safeguard justice, legitimacy, and social stability.</p> Muhammad Farhan Akbar Khalid Khalid Copyright (c) 2025 Muhammad Farhan Akbar, Khalid https://creativecommons.org/licenses/by-sa/4.0 2025-07-12 2025-07-12 4 1 139 152 10.57255/hakamain.v4i1.1370 Transformation of Digital Masculinity and Its Implications for Women's Rights in Divorce under Islamic Law https://journal.makwafoundation.org/index.php/hakamain/article/view/1349 <p>This study examines the evolving patterns of digital-era masculinity and their implications for marital dynamics and the protection of women’s rights in divorce under Islamic law, using Indonesia as a case study. While scholarship on gender and digitalisation has grown, little attention has been paid to how online platforms, social media norms, and digital economic roles are reshaping masculine identities in Muslim-majority contexts, particularly within the framework of Islamic family law. Adopting a qualitative methodology, the research draws on in-depth interviews with divorced women, legal practitioners, and religious court judges, alongside discourse analysis of digital media content. The findings reveal that the rise of “digitally empowered masculinity” is redefining household authority, financial obligations, and emotional engagement, influencing both marital conflict patterns and divorce proceedings. In many cases, shifts in gender dynamics—driven by digital income streams and online social interactions—have simultaneously expanded and constrained women’s ability to claim post-divorce rights, including <em>nafkah iddah</em> and <em>mut’ah</em>. These outcomes expose both legal and socio-cultural gaps in current Islamic family law practices, which often fail to keep pace with the realities of digitally mediated relationships. The study contributes theoretically by integrating gender studies, digitalisation scholarship, and Islamic legal discourse, and offers practical recommendations for religious courts, women’s advocacy networks, and policymakers to strengthen gender justice in the digital age.</p> Bahari Ali Albara Muhammad Bakhrul Ilmi Copyright (c) 2025 Bahari Ali Albara, Muhammad Bakhrul Ilmi https://creativecommons.org/licenses/by-sa/4.0/ 2025-07-12 2025-07-12 4 1 153 165 10.57255/hakamain.v4i1.1349 Legal Implications of Constitutional Court Decision 168/PUU-XXI/2023 on Employment Termination within Islamic Political Jurisprudence https://journal.makwafoundation.org/index.php/hakamain/article/view/1368 <p data-start="218" data-end="2145">This research examines the legal implications of Constitutional Court Decision No. 168/PUU-XXI/2023 on employment termination, analysed through the framework of Islamic political jurisprudence (<em data-start="427" data-end="448">siyasah dusturiyyah</em>). The primary objective is to explore how the decision aligns with constitutional protections for workers while reflecting core Islamic governance principles. Using a qualitative normative-juridical approach, the study combines statutory interpretation, doctrinal analysis, and a comparative review of classical and contemporary Islamic legal thought. Data sources include Constitutional Court documents, national labour legislation, and scholarly works on Islamic political law. The findings reveal that the decision reinforces due process in employment termination, curtails arbitrary dismissals, and upholds constitutional guarantees of justice and equality. From the perspective of <em data-start="1135" data-end="1156">siyasah dusturiyyah</em>, these outcomes correspond to foundational principles such as justice (<em data-start="1228" data-end="1237" data-is-only-node="">al-‘adl</em>), public interest (<em data-start="1257" data-end="1267">maslahah</em>), and the prevention of harm (<em data-start="1298" data-end="1315">dar’ al-mafasid</em>), thereby harmonising state authority with moral and religious imperatives. The study concludes that the Court’s reasoning, although grounded in constitutional law, implicitly supports Islamic political values that emphasise balanced protection for both employers and employees while safeguarding human dignity in the workplace. The academic contribution lies in offering a conceptual model for integrating constitutional adjudication with Islamic political jurisprudence in labour law reform. This integration provides a theoretical basis for policymakers and legal practitioners to develop regulatory frameworks that are both constitutionally compliant and consistent with Islamic governance ethics, thus advancing the discourse on the convergence of national and religious legal systems in the protection of workers’ rights.</p> Kanaya Tabita Khalid Khalid Maulidya Mora Matondang Copyright (c) 2025 Kanaya Tabita, Khalid, Maulidya Mora Matondang https://creativecommons.org/licenses/by-sa/4.0/ 2025-07-12 2025-07-12 4 1 166 176 10.57255/hakamain.v4i1.1368